What Counts as Family Engagement in Schools?

Abstract

Dominant conceptualizations for family-school relations across U.S. educational research, policy, and practice continue to privilege the behaviors, experiences, and practices of white, upper- and middle-class families, while failing to address the race and class power-relations that permeate educational institutions and their neighborhoods. In the field of bilingual education, there is an emergent body of research that examines issues of language, race, and class within the experiences of families in two-way dual language bilingual education, where children from multiple racial, cultural, and economic groups are educated together with the goals of bilingualism and biliteracy. However, this scholarship has not related the experiences and relations in bilingual programs to the broader issue regarding the dominant and deficit discourse of family-school relations in the U.S. In response, this dissertation situates families’ experiences in a two-way dual language bilingual program within the broader ideological, political, and historical dimensions of U.S. family-school relations. A theoretical orientation informed by Critical Race Theory, Critical Poststructuralist Sociolinguistics, and Feminist Poststructuralist frameworks was used to highlight how racialized positionalities of families in schools reverberate beyond individuals’ identity construction, connecting to discourses about families at other societal scales. This study utilized participant observations, semi-structured interviews, and artifact generation. Data was analyzed using discursive and textual analytical approaches. Findings include (a) an investigation of how the legal and institutional contexts related to family-bilingual school relations contribute to the racialization of people and their languaging; (b) an analysis of how raciolinguistic ideologies are deployed to naturalize the designation of linguistic and ethnoracial labels upon families; and (c) a generation of portraits highlighting how families ruptured deficit positionings by reporting on systems of oppression, their dynamic language practices, and their expansive relations across groups of people, places, and temporal scales. Ultimately, this dissertation argues that despite individual efforts of stakeholders in bilingual programs to foster the wellbeing and development of families, the racist and classist foundations of schooling will ensure the reification of oppressive educational experiences for multiply minoritized families. At the same time, these families will continue to find ways to survive, resist their subjugation, and reimagine more liberatory worlds.